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Blanchett: The producers I truly admire are infinitely inventive. Some of them also happen to be performers or directors, as these skill sets are often interlinked.

Sometimes I am compelled to be involved in a project but know that to shoehorn myself artificially as an actor into that project would capsize or pervert the material.

Then also knowing that if one is not in it, that certain financiers may not be willing to take a risk on the material. The idea for this series originated with a kitchen-table conversation back in Can you tell me about that?

Blanchett: We were thinking about telling stories that were elephants in the room, so to speak — those stories that everybody needed to talk about.

Drama is the most inclusive way to have those conversations. So we all wanted to find a way we could bring it back into the national conversation in a nonfear-based, inclusive way.

Can you talk about the inspiration for this series and how you decided on setting it in the recent past — rather than the present day?

Ayres: We decided that the best period to tell our story was looking at when Australia still had on-shore detention so that we could understand the current iteration.

There were stories of Australian citizens that had been mistakenly put in detention, there were stories of people breaking out of detention, there were stories of Australian citizens who were standing up for refugees, and there were a lot of stories of trauma.

Blanchett: It took a long time to find partners who were brave enough to look at the human drama behind the obviously political patina.

For us, it was almost too hot and polarizing and political to deal with what is still an ongoing situation in Australia and globally.

So many of our cultural and scientific and athletic exports. The DNA of that is absolutely born inside of Australia.

This has massive international relevance and resonance. We need to sort that out in our own country, but that language has absolutely been exported overseas.

Why make Sofie one of the central characters? As a white Australian, she is not representative of the people who end up in detention.

Blanchett: I had been inspired by my work as a goodwill ambassador for the [U. High Commission for Refugees] to shine a light on the human stories.

The profound takeaway I had is that this could be me in different circumstances. That was something we carried into the DNA of the series.

What if it was me, what if it was my daughter who fell through the cracks as our character Sophie did in the mental health system, the judicial system and the immigration system and ended up by complete mistake inside one of these detention centers?

That was very deliberate. Ayres: The choice to enter the story with a white Australian woman was a form of Trojan horse. It was strategic: Who can we give to an audience that they can connect to?

I think that Yvonne in particular is so extraordinarily empathetic in her performance. Her husband discovered her affair in and called police.

Jele was jailed for three days, stripped naked, beaten and doused in cold water to force her to stay awake. Having nowhere to go after being released, Yvonne returned to her husband, who grew more abusive.

An escape route presented itself in March Jele worked in tourism and was asked to travel to Philadelphia. What if you get there and there's nothing?

You're in America. Nobody knows you. You don't know anybody,'" Jele recalled. Behind a nondescript door, the refugee centre did in fact exist.

Here, Jele slept, ate and got advice from other refugees. They told her to head north to Canada, to her brother who lives here. The Canadian refugee board ultimately did not support her claim, taking issue with a dearth of evidence for her lesbian relationship.

As Jele faced deportation to Uganda, the immigration minister granted her a relief. She now has one year to prove she is employable, can pay taxes and is in fact a gay woman.

A girlfriend and an affidavit from such a girlfriend would help her case, though love is the last thing on her mind.

When I describe things that happened to me back home, even to my friends, it's like a movie to them. Since November, she's been developing programs for at-risk youth at a community health centre.

She hopes to follow up her undegraduate degree in community psychology with a Master's in clinical psychology.

The bullies descended on him in junior high. Negara distanced himself from friends and classmates, keeping what he knew to himself: a revelation of his sexuality would damage the family name.

In , while studying tourism and hotel administration an hour and a half away from home, Negara had sex with a man for the first time.

That year, the young man came out to his family, a terrifying day he remembers vividly. His father grabbed a knife from the kitchen and began chasing him: "He said, 'No son of mine is gay.

Negara escaped to the United States later that year, arriving to Canada in as a visitor. Here, he would meet his first husband, a partner who turned out to be abusive, Negara said.

Now he knew returning to Indonesia was no longer an option. Another complication: employers he described in Bali who require blood tests, which would reveal his status.

At the Canadian walk-in clinic, Negara panicked, fearing he'd be sent back home to die. The nurse who delivered his diagnosis referred him to a social worker.

She asked him why he wasn't applying for refugee status. He listens to their stories, many of which are being spoken out loud for the first time.

Negara now attends hearings with gay refugees, helping them navigate the system. He believes immigration officials are slowly becoming more respectful of this cohort.

Unlike in the past, Negara is hearing fewer invasive, unethical questions like, "Are you a top or bottom? Negara's sexuality remains unspoken when he chats online with his brother or calls his mother back home.

Even though he and his mother are close Negara refers to her as "my best friend" and "my guardian angel" , he senses that conservative family members disapprove.

As for his father, he passed away last year, taking the anger with him. In British Columbia, Negara is moving forward.

Wedding plans are afoot with a new partner of two years. It is impossible to be openly gay in Iraq, so Murtadha and Al Busiri circumvented the rules, meeting in through a private Facebook group intended for LGBTQ Iraqis looking for relationships and friendships.

Before the two began dating, each was outed as gay to family, with Murtadha's father threatening to kill her.

Here, they began a relationship in earnest. They applied for refugee status from the UNHCR and the agency rigorously vetted their stories, cross-referencing intimate details with each woman to determine whether they were both telling the truth.

Each was asked about the other's strengths and weaknesses, likes and dislikes. The women moved in together, to a single room in all-women student housing.

The lies didn't protect them from men who'd hit on them in the street for sex. The worst night came in December , when the women stepped out to buy a loaf of bread.

Four men on motorcycles encircled them — grabbing and beating them, tearing their clothes and dragging them by their hair. The situation had become dangerous: the women sent photos of their injuries to LGBTQ advocates in Canada, who forwarded the material to the Canadian embassy in a bid to speed through their application.

Private sponsors from a group called Rainbow Haven met them at the airport. They hugged us. The integration also involved translating particular Canadianisms, "teaching them that in Canada people say 'bless you' when you sneeze, and that they say 'sorry' all the time and that it doesn't mean they're apologizing but that it's a way of speaking.

Also, what is a 'double double'? Maybe we born in the wrong way. But [the sponsors], they introduced us to their families and children, they put us in their houses.

We felt loved, respected. The two are now estranged from their families in Iraq. Today, she works as a proposal co-ordinator and Al Busiri in information technology.

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Log in. Log out. Sunday read. A man holds a modified Canadian flag with Pride colours during the gay pride parade in Toronto, June 30, Zosia Bielski.

Published April 30, Updated April 30, Published April 30, This article was published more than 3 years ago.

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It is impossible to be openly gay in Iraq, so Murtadha and Al Busiri circumvented the rules, meeting in through a private Facebook group intended for LGBTQ Iraqis looking for relationships and friendships.

Before the two began dating, each was outed as gay to family, with Murtadha's father threatening to kill her.

Here, they began a relationship in earnest. They applied for refugee status from the UNHCR and the agency rigorously vetted their stories, cross-referencing intimate details with each woman to determine whether they were both telling the truth.

Each was asked about the other's strengths and weaknesses, likes and dislikes. The women moved in together, to a single room in all-women student housing.

The lies didn't protect them from men who'd hit on them in the street for sex. The worst night came in December , when the women stepped out to buy a loaf of bread.

Four men on motorcycles encircled them — grabbing and beating them, tearing their clothes and dragging them by their hair.

The situation had become dangerous: the women sent photos of their injuries to LGBTQ advocates in Canada, who forwarded the material to the Canadian embassy in a bid to speed through their application.

Private sponsors from a group called Rainbow Haven met them at the airport. They hugged us. The integration also involved translating particular Canadianisms, "teaching them that in Canada people say 'bless you' when you sneeze, and that they say 'sorry' all the time and that it doesn't mean they're apologizing but that it's a way of speaking.

Also, what is a 'double double'? Maybe we born in the wrong way. But [the sponsors], they introduced us to their families and children, they put us in their houses.

We felt loved, respected. The two are now estranged from their families in Iraq. Today, she works as a proposal co-ordinator and Al Busiri in information technology.

This is a space where subscribers can engage with each other and Globe staff. Non-subscribers can read and sort comments but will not be able to engage with them in any way.

Click here to subscribe. If you would like to write a letter to the editor, please forward it to letters globeandmail.

Readers can also interact with The Globe on Facebook and Twitter. Read our community guidelines here. Customer Help. Contact us.

Log in. Log out. Sunday read. A man holds a modified Canadian flag with Pride colours during the gay pride parade in Toronto, June 30, Zosia Bielski.

Published April 30, Updated April 30, Published April 30, This article was published more than 3 years ago.

Text Size. Story continues below advertisement. But as a gay Syrian in Hamilton, he faces a new host of problems, namely cultural disconnect and loneliness.

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Read most recent letters to the editor. If a man had an erection while wearing the jugum penis, he would be in a world of pain.

Jugum penis, steel, nickel plated, In , a woman invented an anti-masturbation device for men. Ellen E. Perkins created a cloth body suit with metal plates.

Dr Woolf tells us the story of a man named George Drysdale who captures the true fear young men felt about masturbation. He became increasingly convinced that his wanking would lead to a mental and physical breakdown.

He needed to get away from his shame and his family. While living secretly in Hungary, he underwent a series of operations to cauterise his penis: to deaden the nerve endings by inserting up his penis a thin metal rod coated in a caustic substance.

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He found the best solution to masturbation was sleeping with prostitutes. There are no records on how many men were subjected to the shame and torture of the anti-masturbation devices.

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