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What is lingam and yoni massage

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What is lingam and yoni massage

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What Is Lingam And Yoni Massage Video

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It is essentially an ancient massage technique that focuses on the penis, massaging it to get benefits on a physical, physiological and energetic level.

This practice is not new; lingam massage history is as long as the Tantra tradition, which has been around for over 3, years.

It comes to us from the Indus Valley of India and Pakistan. At the time, it was invented by yogis as part of holistic health promotion.

They believed that healing techniques should be applied to the whole body. Sexuality and sexual organs were no exception: they also had to be taken care of for an individual to feel completely well on all levels.

Today, it is still practiced by some experts to promote overall health and well-being, as well as a form of erotic massage.

Indeed, though the act of practicing lingam is not inherently sexual, many do consider it an erotic act as it is meant to end in complete release through the male orgasm.

A lingam massage has a wealth of benefits on the body and mind, and is sometimes used as a cure for specific male problems.

In the first instance, a lingam massage is deeply relaxing. The recipient is encouraged to breathe deeply, and lies down on his back.

But the effects of the massage are more than short term, with a lingam massage energy is released, and you can feel more aligned for days.

Finally, Tantra practitioners use lingam massage for healing common male sexual problems, such as premature ejaculation or penis desensitization.

When leaving a lingam massage, you are meant to feel energized, more at peace, less stressed, happier, and to have a much healthier and more pleasurable sex life.

The first step is to promote relaxation in the receiver of the massage: the full benefits can only be achieved when you feel completely comfortable and are able to relax fully.

To achieve that, the massage is usually given in a quiet, well-decorated room, with some relaxation music and candles or incense.

Our massage therapists are gentle with all their clients, treating you with a kind tone of voice and gentle gestures.

The massage starts as you are lying down on a comfortable surface, with your legs spread apart and knees bent. Let your hands go soft, sink into her body.

Breathe, connect. Take the time to settle into each other. With your hand on her yoni, slide your fingers just over her pubic bone, make firm circles with your fingertips.

Step 4: Stroke, Circle, Squeeze Using your thumbs or index fingers, stroke up and down in her groin crease, softly squeezing her lips together.

You can alternate, one side strokes up, the other down. Make circles with your fingertips on the same path, then gently squeeze her lips together.

Turn your hands sideways, hold her lips between your fingers and slide up and down, holding her lips between your fingers and thumbs.

Stroke with one finger, from the top of her yoni, down between the outer and inner lips, a few strokes on one side, a few on the other side.

Branches of the clitoral nerves run here, on some women these can raise to form almost another set of lips. Make a circle on the same pathway, clockwise, anti-clockwise.

Remember to touch slowly and gently, allowing her fire to begin to rise. Step 5: Include The Perineum With one finger, stroke down from her pubic bone, between her lips, over her clit, between her inner lips, over the opening of her yoni to the perineum.

The perineum, the area between her yoni and anus, is very sensitive, filled with nerves. This is a good general rule for this part of the massage.

Enjoy the sensation of the touching, and watching the beauty of her yoni, watching her body respond. Step 6: Include The Urethra Between her clit and yoni opening is a pad of flesh where the urethra is.

This is the external stimulation point for the G-Spot. Put gentle pressure with the tip of your finger, rub in circles, across this area.

Step 7: Include The Clitoris Then put two fingers on either side of the hood of her clit, stroke up and down, one up, one down, gently squeeze her clit between your fingers.

The letters of the alphabet are awesome on her clit, the most intense sensations coming from M, W and Z. Inside her yoni is a world of pleasure, once again, slowly.

The response of her body will show you how much is happening. The G-Spot is a gland that has many ducts. This gland is on the upper wall of her yoni.

It will bulge down slightly, about the size and shape of a butter bean. In some women, and in a high state of arousal, this can literally swell to the size of a golf ball.

The G-Spot extends the entire length of her yoni, narrowing to a point as it goes deeper. This ends just in front of her cervix, and can trigger an orgasm that can last for 2 or 3 minutes.

On either side of the G-Spot are 2 channels. These carry sensation from the front inside. Stroke one finger along each of these channels in turn, slide one or two fingers into her yoni on the upper wall, make a scooping motion a few times in each direction deep inside.

Slide your fingers out, turn to one side, do the same thing, slide out, in along the bottom, then the other side.

Circle your fingers in her yoni, one direction, then the other. Repeat this 9 times. With your fingers deep in her yoni stroke back and forth on the upper wall.

Stroke out and in with your fingers curved into a banana shape. Start slowly, making your strokes harder and faster. As her fire builds the stimulation she needs will grow in intensity.

Be ready to match her and give her what she needs. This is the time to be a sexual warrior. Stop moving.

Push your fingers up against her G-Spot. Hold still there. Push harder. This is a state of deep pleasure. You can hold until the throbbing slows and stops.

This can be a time to end the massage. Hold your fingers in her Yoni, your other hand on her heart center. Or take her even higher, let the fire burn stronger.

Stroke your fingers into her yoni. Start slowly. Build the intensity, harder, faster, rub her clit with your other hand.

Be there, fully present. And sometimes the orgasm is so deep that it leaves her fully satisfied. Hold her. Allow her her space.

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After massaging the entire rear body, and buttocks, the receiver turns around, lying on her back, and the masseuse massages the Yin side.

The massage continues, slowly transforming from whole body massage, to breast massage, to stimulation of the vulva, and finally deep vaginal stimulation.

Massage Oil, like in many other forms of massage, is not only used, but is also an essential part of the massage, to provide a sufficient amount of lubrication.

Practitioners use hands, and may use Yoni Eggs [13] to stimulate the pelvic floor. From Wikipedia, the free encyclopedia. Archived from the original on 20 November Retrieved 20 November Archived from the original on 18 August Retrieved 27 July According to Chakrabarti, "some of the stones found in Mohenjodaro are unmistakably phallic stones".

These are dated to some time before BCE. Similarly, states Chakrabarti, the Kalibangan site of Harappa has a small terracotta representation that "would undoubtedly be considered the replica of a modern Shivlinga [a tubular stone].

The colonial era archaeologists John Marshall and Ernest Mackay proposed that certain artifacts found at Harappan sites may be evidence of yoni-linga worship in Indus Valley Civilization.

Another postage stamp sized item found and called the Pashupati seal , states Doniger, has an image with a general resemblance with Shiva and "the Indus people may well have created the symbolism of the divine phallus", but given the available evidence we cannot be certain, nor do we know that it had the same meaning as some currently project them to might have meant.

According to the Indologist Asko Parpola , "it is true that Marshall's and Mackay's hypotheses of linga and yoni worship by the Harappans has rested on rather slender grounds, and that for instance the interpretation of the so-called ring-stones as yonis seems untenable".

The absence of linga, states Parpola, maybe because it was made from wood which did not survive.

The word lingam is not found in the Rigveda , [31] or the other Vedas. There is a hymn in the Atharvaveda that praises a pillar Sanskrit: stambha , and this is one possible origin of linga worship.

The Yupa-Skambha gave place in time to the Shiva-Linga , quite possibly with influence from Buddhism's stupa shaped like the top of a stone linga, according to Vivekananda.

The stone lingam is clearly a detailed representation of an erect phallus, with a figure of Shiva carved on the front, holding an antelope and axe in his hands.

The Bhita linga — now at the Lucknow museum — is also dated to about the 2nd century BCE, and has four directional faces on the pillar and a Brahmi script inscription at the bottom.

The Mathura archaeological site has revealed similar lingams with a standing Shiva in front 2nd century CE and with one or four faces around the pillar 1st to 3rd century CE.

Numerous stone and cave temples from the mid to late 1st-millennium feature lingams. According to Doniger, the Mahabharata is the first ancient Hindu text where the lingam is "unequivocally designating the sexual organ of Shiva".

The Shiva Purana describes the origin of the lingam, known as Shiva-linga, as the beginning-less and endless cosmic pillar Stambha of fire, the cause of all causes.

The Linga Purana also supports this interpretation of lingam as a cosmic pillar, symbolizing the infinite nature of Shiva.

At the end of time the entire universe and all the Gods finally merge in the Linga itself. In early Sanskrit medical texts, linga means "symptom, signs" and plays a key role in the diagnosis of a sickness, the disease.

Panini as well as Patanjali additionally mention lingam with the contextual meaning of the "gender". In the Vaisheshika Sutras , it means "proof or evidence", as a conditionally sufficient mark or sign.

This Vaisheshika theory is adopted in the early Sanskrit medical literature. This phrase connotes "[we have found an] indicative sign", such as the "indicative sign is in a Vedic passage".

There is persuasive evidence in later Sanskrit literature, according to Doniger, that the early Indians associated the lingam icon with the male sexual organ.

Various Shaiva texts, such as the Skanda Purana in section 1. A part of the literature corpus regards lingam to be sexual and the phallus of Shiva, while another group of texts does not.

Sexuality in the former is inherently sacred and spiritual, while the latter emphasizes the ascetic nature of Shiva and renunciation to be spiritual symbolism of lingam.

This tension between the pursuit of spirituality through householder lifestyle and the pursuit of renunciate sannyasi lifestyle is historic, reflects the different interpretations of the lingam and what lingam worship means to its devotees.

It remains a continuing debate within Hinduism to this day, states Doniger. To the other group, it is an abstract symbol of nirguna Shiva he in the universal Absolute Reality, formless, without attributes.

The term Linga also appears in Buddhist and Jaina literature, where it means "sign, evidence" in one context, or "subtle body" with sexual connotations in another.

After the 11th-century invasion of the subcontinent by Islamic armies, the iconoclast Muslims considered the lingam to be idolatrous representations of the male sexual organ.

They took pride in destroying as many lingams and Shiva temples as they could, reusing them to build steps for mosques, in a region stretching from Somanath Gujarat to Varanasi Uttar Pradesh to Chidambaram Tamil Nadu , states Doniger.

The colonial era Orientalists and Christian missionaries, raised in the Victorian mold where sex and sexual imagery were a taboo subject, were shocked by and were hostile to the lingam-yoni iconography and reverence they witnessed.

Vivekananda called for the revival of the Mother Goddess as a feminine force, inviting his countrymen to "proclaim her to all the world with the voice of peace and benediction".

According to Wendy Doniger, the terms lingam and yoni became explicitly associated with human sexual organs in the western imagination after the widely popular first Kamasutra translation by Sir Richard Burton in Burton used the terms lingam and yoni instead throughout the translation.

The traditional lingam rituals in major Shiva temples includes offerings of flowers, grass, dried rice, fruits, leaves, water and a milk bath. Often, near the sanctum are other shrines, particularly for Shakti Durga , Ganesha and Murugan Kartikeya.

In the Hindu tradition, special pilgrimage sites include those where natural lingams are found in the form of cylindrical rocks or ice or rocky hill.

These are called Svayambhuva lingam, and about 70 of these are known on the Indian subcontinent, the most significant being one in Kashi Varanasi followed by Prayaga, Naimisha and Gaya.

A lingam may be made of clay mrinmaya , metal lohaja , precious stone ratnaja , wood daruja , stone sailaja, most common , or a disposal material kshanika.

A pindika may be circular, square, octagonal, hexagonal, duodecagonal, sixteen sided, alliptical, triangular or another shape.

These are called chala-lingams. The various styles of lingam iconography are found on the Indian subcontinent and southeast Asia.

Lingayats , a sect of the Shaivite religious tradition in India, wear a miniaturized linga called the istalinga. The istalinga is a personalized and miniature oval-shaped linga and an emblem of their faith symbolising Parashiva , the absolute reality and their spirituality.

Everyday, the devotee removes this personal linga from its box, places it in left palm, offers puja and then meditates about becoming one with the linga, in his or her journey towards the atma-linga.

An ice lingam at Amarnath in the western Himalayas forms every winter from ice dripping on the floor of a cave and freezing like a stalagmite.

It is very popular with pilgrims. In Kadavul Temple , a pound, 3-foot-tall, naturally formed Spatika quartz lingam is installed.

In future this crystal lingam will be housed in the Iraivan Temple. It arises as a sheer pyramid above the snout of the Gangotri Glacier.

The mountain resembles a Shiva lingam when viewed from certain angles, especially when travelling or trekking from Gangotri to Gomukh as part of a traditional Hindu pilgrimage.

A lingam is also the basis for the formation legend and name of the Borra Caves in Andhra Pradesh.

Banalinga are the lingam which are found on the bed of the Narmada river. Lesser known Bhooteshwarnath Mahadeva in Gariaband district of Chhattisgarh is a rock Shivlinga and said to be the Largest Natural Shivlinga in the world.

Linga inside a railing left , being worshipped by Gandharvas winged creatures. Art of Mathura , circa BCE. Shiva Linga worshipped by Kushan devotees, circa 2nd century CE.

Lingam from Angkor period , Battambang Province Cambodia. A lingam at the Katas Raj Temples in north Pakistan. From Wikipedia, the free encyclopedia.

For other uses, see Linga disambiguation and Shivling disambiguation. Scriptures and texts. Main traditions. Vaishnavism Shaivism Shaktism Smartism Swaminarayanism.

Rites of passage. Philosophical schools. Gurus, saints, philosophers. Other texts. Lingam massage is a practice that is part of Tantra or Tantrism.

For the tantra, the ecstasy of pleasure, achieved with the right practices, can liberate man and lead him to spiritual fullness.

According to Tantric philosophy, pleasure can reveal the divine consciousness allowing man to recognize the divine consciousness in all things , it is the same representation of the divine state.

In tune with this line of thought, Tantric philosophy is characterized by using a sexual symbology to represent the universe.

This representation of the universe is expressed as the union between the masculine and the feminine. Thus, for tantra, as for Hindu religion, the lingam is represented by the symbol of the phallus, and constitutes a symbolic representation of the god Shiva in sanctuaries.

Shiva in turn represents fertilization in nature, the masculine principle or consciousness. In front is Shakti, the representation of the feminine, energy and movement.

Shakti is represented by the Yoni , a symbol of the vulva, which we will discuss in future publications. From the perspective of Tantric philosophy, the lingam must be introduced into the yoni, representing the union that sustains and gives life to the universe.

Therefore, the lingam also called linga or sivalinga represents more the masculine energy than merely the male sexual organ or phallus.

It is a millennial term that has its origin in the Sanskrit and that counts, in addition to the one mentioned above, with many and varied meanings.

The objective pursued by lingam massage is not merely focused on the physical body that receives it, but on the various energetic fields that are part of it.

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